Tuesday, November 3, 2009
Think before you Marry
If Columbus had been married he might never have discovered America because ...........:
* Where are you going?
* With whom?
* Why?
* How are you going?
* To discover what?
* Why you?
* What do I do, when you are not here?
* Can I come with you ?
* Coming back when?
* Dinner ghar par hi khaoge?
* Mere liye kya laoge?
* It seems you deliberately made this plan....
* Don't lie....
* Why r u making such programs
* You seem to be making a lot of such programs. Why?
* I want to go to my parent's place
* I want you to come and leave me
* I don't want to come back....
* I will never come back....
* Why are u not stopping me.....
* I don't understand what is this discovery chakkar?
* You always do like this......
* Last time also u did like this....
* Now a days u always seem to do like this....
* I still don't understand what else remains to be discovered...
Swiss bank accounts
Latest update
Swiss Bank has agreed to disclose the funds….
Saturday, October 24, 2009
Customer care
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Why is India lagging behind????
(An eye opener story)
~~~~~~~~~~ Old Known Story ~~~~~~~~~~
The Ant works hard in the withering heat all summer building its house and laying up supplies for the winter.
The Grasshopper thinks the Ant is a fool and laughs; Dances; plays the summer away.
Come winter, the Ant is warm and well fed. The Grasshopper has no food or shelter so he dies out in the cold.
~~~~~~~~~~ Indian Version ~~~~~~~~~~
The Ant works hard in the withering heat all summer building its house and laying up supplies for the winter.
The Grasshopper thinks the Ant's a fool and laughs; dances; plays the summer away.
Come winter, the shivering Grasshopper calls a press conference and demands to know why the Ant should be allowed to be warm and well fed while others are cold and starving.
NDTV, AAJTAK, INDIA NEWS show up to provide pictures of the shivering Grasshopper next to a video of the Ant in his comfortable home with a table filled with food.
The World is stunned by the sharp contrast. How can this be that this poor Grasshopper is allowed to suffer so?
Arundhati Roy stages a demonstration in front of the Ant's house.
Medha Patkar goes on a fast along with other Grasshoppers demanding that Grasshoppers be relocated to warmer climates during winter.
Mayawati states this as ‘injustice’ done on Minorities.
Amnesty International and Koffi Annan criticize the Indian Government for not upholding the fundamental rights of the Grasshopper.
The Internet is flooded with online petitions seeking support to the Grasshopper (many promising Heaven and Everlasting Peace for prompt support as against the wrath of God for non-compliance).
Opposition MPs stage a walkout. Left parties call for ‘Bengal Bandh’ in West Bengal and Kerala demanding a Judicial Enquiry.
CPM in Kerala immediately passes a law preventing Ants from working hard in the heat so as to bring about equality of poverty among Ants and Grasshoppers.
Lalu Prasad allocates one free coach to Grasshoppers on all Indian Railway Trains, aptly named as the ‘Grasshopper Rath’.
Finally, the Judicial Committee drafts the ‘Prevention of Terrorism Against Grasshoppers Act’ [POTAGA], with effect from the beginning of the winter.
Arjun Singh makes ‘Special Reservation’ for Grasshoppers in Educational Institutions in Government Services.
The Ant is fined for failing to comply with POTAGA and having nothing left to pay his retroactive taxes; its home is confiscated by the Government and handed over to the Grasshopper in a ceremony covered by NDTV.
Arundhati Roy calls it ‘A Triumph of Justice’
Lalu calls it ‘Socialistic Justice’
CPM calls it the ‘Revolutionary Resurgence of the Downtrodden’
Koffi Annan invites the Grasshopper to address the UN General Assembly...
~~~~~~~~~~ Moral of the Story ~~~~~~~~~~
Many years later
The Ant has since migrated to the US and set up a multi-billion dollar company in Silicon Valley .
100s of Grasshoppers still die of starvation despite reservation somewhere in India .
AND
As a result of losing lot of hard working Ants and feeding the grasshoppers,
.
.
.
.
India still remains a developing country.
~~~~~ "JAAGO INDIA JAAGO"~~~~~
Saturday, September 19, 2009
Fanaa Dialogues
Use Mera ya Mujhe Uska Karde.
Bahut Dukh Sahe He Maine,
Koi Khusi Ab Toh Muqadar Karde.
Bahot Muskil Lagta Hai Usse Duur Rehna,
Judai Ke Safar Ko Kum Karde.
Jitna Duur Chale Gaye Woh Mujhse,
Use Utna Kareeb Karde.
Nahi Likha Agar Nasib Me Uska Naam,
To Khatam Kar Ye Zindagi aur Mujhe FANAA Karde.
sachi chahat to sada bezuban hoti hai,
pyar mai dard bhi mile to kya gabrana,
suna hai dard se chahat aur jawan hoti hai...
Humko Bhool Paoge Kaise.
Hum Who Khushbu Jo Saanson Mein Utar Jaye, Khud Apni Saanxon Ko Rok Paoge Kaise..
tere ishq mein meri jaan fanaa ho jaaye
adhoori saans thi dhadkan adhoori thi adhooren ham
magar ab chaand poora hain falak pe aur ab pooren hain ham
Friday, September 4, 2009
Nathuram Godse`s Last Words


I have read the speeches and writings of Dadabhai Nairoji, Vivekanand, Gokhale, Tilak, along with the books of ancient and modern history of India and some prominent countries like England, France, America and' Russia. Moreover I studied the tenets of Socialism and Marxism. But above all I studied very closely whatever Veer Savarkar and Gandhiji had written and spoken, as to my mind these two ideologies have contributed more to the moulding of the thought and action of the Indian people during the last thirty years or so, than any other single factor has done.
All this reading and thinking led me to believe it was my first duty to serve Hindudom and Hindus both as a patriot and as a world citizen. To secure the freedom and to safeguard the just interests of some thirty crores (300 million) of Hindus would automatically constitute the freedom and the well being of all India, one fifth of human race. This conviction led me naturally to devote myself to the Hindu Sanghtanist ideology and programme, which alone, I came to believe, could win and preserve the national independence of Hindustan, my Motherland, and enable her to render true service to humanity as well.
Since the year 1920, that is, after the demise of Lokamanya Tilak, Gandhiji's influence in the Congress first increased and then became supreme. His activities for public awakening were phenomenal in their intensity and were reinforced by the slogan of truth and non-violence, which he paraded ostentatiously before the country. No sensible or enlightened person could object to those slogans. In fact there is nothing new or original in them. They are implicit in every constitutional public movement. But it is nothing but a mere dream if you imagine that the bulk of mankind is, or can ever become, capable of scrupulous adherence to these lofty principles in its normal life from day to day. In fact, honour, duty and love of one's own kith and kin and country might often compel us to disregard non-violence and to use force. I could never conceive that an armed resistance to an aggression is unjust. I would consider it a religious and moral duty to resist and, if possible, to overpower such an enemy by use of force. [In the Ramayana] Rama killed Ravana in a tumultuous fight and relieved Sita. [In the Mahabharata], Krishna killed Kansa to end his wickedness; and Arjuna had to fight and slay quite a number of his friends and relations including the revered Bhishma because the latter was on the side of the aggressor. It is my firm belief that in dubbing Rama, Krishna and Arjuna as guilty of violence, the Mahatma betrayed a total ignorance of the springs of human action.
In more recent history, it was the heroic fight put up by Chhatrapati Shivaji that first checked and eventually destroyed the Muslim tyranny in India. It was absolutely essentially for Shivaji to overpower and kill an aggressive Afzal Khan, failing which he would have lost his own life. In condemning history's towering warriors like Shivaji, Rana Pratap and Guru Gobind Singh as misguided patriots, Gandhiji has merely exposed his self-conceit. He was, paradoxical, as it may appear, a violent pacifist who brought untold calamities on the country in the name of truth and non-violence, while Rana Pratap, Shivaji and the Guru will remain enshrined in the hearts of their countrymen forever for the freedom they brought to them.
The accumulating provocation of thirty-two years, culminating in his last pro-Muslim fast, at last goaded me to the conclusion that the existence of Gandhi should be brought to an end immediately. Gandhi had done very well in South Africa to uphold the rights and well being of the Indian community there. But when he finally returned to India he developed a subjective mentality under which he alone was to be the final judge of what was right or wrong. If the country wanted his leadership, it had to accept his infallibility; if it did not, he would stand aloof from the Congress and carry on his own way. Against such an attitude there can be no halfway house. Either Congress had to surrender its will to his and had to be content with playing second fiddle to all his eccentricity, whimsicality, metaphysics and primitive vision, or it had to carry on without him. He alone was the Judge of everyone and everything; he was the master brain guiding the civil disobedience movement; no other could know the technique of that movement. He alone knew when to begin and when to withdraw it. The movement might succeed or fail, it might bring untold disaster and political reverses but that could make no difference to the Mahatma's infallibility. 'A Satyagrahi can never fail' was his formula for declaring his own infallibility and nobody except himself knew what a Satyagrahi is.
Thus, the Mahatma became the judge and jury in his own cause. These childish insanities and obstinacies, coupled with a most severe austerity of life, ceaseless work and lofty character made Gandhi formidable and irresistible. Many people thought that his politics were irrational but they had either to withdraw from the Congress or place their intelligence at his feet to do with, as he liked. In a position of such absolute irresponsibility Gandhi was guilty of blunder after blunder, failure after failure, disaster after disaster.
Gandhi's pro-Muslim policy is blatantly in his perverse attitude on the question of the national language of India. It is quite obvious that Hindi has the most prior claim to be accepted as the premier language. In the beginning of his career in India, Gandhi gave a great impetus to Hindi but as he found that the Muslims did not like it, he became a champion of what is called Hindustani. Everybody in India knows that there is no language called Hindustani; it has no grammar; it has no vocabulary. It is a mere dialect; it is spoken, but not written. It is a bastard tongue and crossbreed between Hindi and Urdu, and not even the Mahatma's sophistry could make it popular. But in his desire to please the Muslims he insisted that Hindustani alone should be the national language of India. His blind followers, of course, supported him and the so-called hybrid language began to be used. The charm and purity of the Hindi language was to be prostituted to please the Muslims. All his experiments were at the expense of the Hindus.
From August 1946 onwards the private armies of the Muslim League began a massacre of the Hindus. The then Viceroy, Lord Wavell, though distressed at what was happening, would not use his powers under the Government of India Act of 1935 to prevent the rape, murder and arson. The Hindu blood began to flow from Bengal to Karachi with some retaliation by the Hindus. The Interim Government formed in September was sabotaged by its Muslim League members right from its inception, but the more they became disloyal and treasonable to the government of which they were a part, the greater was Gandhi's infatuation for them. Lord Wavell had to resign as he could not bring about a settlement and he was succeeded by Lord Mountbatten. King Log was followed by King Stork.
The Congress, which had boasted of its nationalism and socialism, secretly accepted Pakistan literally at the point of the bayonet and abjectly surrendered to Jinnah. India was vivisected and one-third of the Indian territory became foreign land to us from August 15, 1947. Lord Mountbatten came to be described in Congress circles as the greatest Viceroy and Governor-General this country ever had. The official date for handing over power was fixed for June 30, 1948, but Mountbatten with his ruthless surgery gave us a gift of vivisected India ten months in advance. This is what Gandhi had achieved after thirty years of undisputed dictatorship and this is what Congress party calls 'freedom' and 'peaceful transfer of power'. The Hindu-Muslim unity bubble was finally burst and a theocratic state was established with the consent of Nehru and his crowd and they have called 'freedom won by them with sacrifice' - whose sacrifice? When top leaders of Congress, with the consent of Gandhi, divided and tore the country - which we consider a deity of worship - my mind was filled with direful anger.
One of the conditions imposed by Gandhi for his breaking of the fast unto death related to the mosques in Delhi occupied by the Hindu refugees. But when Hindus in Pakistan were subjected to violent attacks he did not so much as utter a single word to protest and censure the Pakistan Government or the Muslims concerned. Gandhi was shrewd enough to know that while undertaking a fast unto death, had he imposed for its break some condition on the Muslims in Pakistan, there would have been found hardly any Muslims who could have shown some grief if the fast had ended in his death. It was for this reason that he purposely avoided imposing any condition on the Muslims. He was fully aware of from the experience that Jinnah was not at all perturbed or influenced by his fast and the Muslim League hardly attached any value to the inner voice of Gandhi.
Gandhi is being referred to as the Father of the Nation. But if that is so, he had failed his paternal duty inasmuch as he has acted very treacherously to the nation by his consenting to the partitioning of it. I stoutly maintain that Gandhi has failed in his duty. He has proved to be the Father of Pakistan. His inner-voice, his spiritual power and his doctrine of non-violence of which so much is made of, all crumbled before Jinnah's iron will and proved to be powerless.
Briefly speaking, I thought to myself and foresaw I shall be totally ruined, and the only thing I could expect from the people would be nothing but hatred and that I shall have lost all my honour, even more valuable than my life, if I were to kill Gandhiji. But at the same time I felt that the Indian politics in the absence of Gandhiji would surely be proved practical, able to retaliate, and would be powerful with armed forces. No doubt, my own future would be totally ruined, but the nation would be saved from the inroads of Pakistan. People may even call me and dub me as devoid of any sense or foolish, but the nation would be free to follow the course founded on the reason which I consider to be necessary for sound nation-building. After having fully considered the question, I took the final decision in the matter, but I did not speak about it to anyone whatsoever. I took courage in both my hands and I did fire the shots at Gandhiji on 30th January 1948, on the prayer-grounds of Birla House.
I do say that my shots were fired at the person whose policy and action had brought rack and ruin and destruction to millions of Hindus. There was no legal machinery by which such an offender could be brought to book and for this reason I fired those fatal shots.
I bear no ill will towards anyone individually but I do say that I had no respect for the present government owing to their policy, which was unfairly favourable towards the Muslims. But at the same time I could clearly see that the policy was entirely due to the presence of Gandhi. I have to say with great regret that Prime Minister Nehru quite forgets that his preachings and deeds are at times at variances with each other when he talks about India as a secular state in season and out of season, because it is significant to note that Nehru has played a leading role in the establishment of the theocratic state of Pakistan, and his job was made easier by Gandhi's persistent policy of appeasement towards the Muslims.
I now stand before the court to accept the full share of my responsibility for what I have done and the judge would, of course, pass against me such orders of sentence as may be considered proper. But I would like to add that I do not desire any mercy to be shown to me, nor do I wish that anyone else should beg for mercy on my behalf. My confidence about the moral side of my action has not been shaken even by the criticism levelled against it on all sides. I have no doubt that honest writers of history will weigh my act and find the true value thereof some day in future.
-NATHURAM GODSE
Avoid Angiography & Angioplasty
I have no personal experience with subject matter in my own circle and if any one known to you has experienced it with positive or negative effect please inform me so as to confirm the circulated facts.
Dear All,
This is a new theory which has come to my knowledge very recently and I thought that I should also share with you all.
A few days back my Friends Father in law was admitted in a nursing home due to severe chest pain.
He had an attack in 1997 and was undergoing normal treatment.
Due to the sudden pain just 15 days back we once again got him admitted in a private nursing home at Kandivali, Mumbai.
The doctors later suggested for Angiography.
We conducted the Angiography at Hinduja Hospital and knew from the reports that he has multiple blockages.
The doctor told that he cannot undergo Angioplasty due to several blockages but suggested 'By Pass Surgery'.
The same day evening we bought him home since the doctor suggested that his heart is very weak and we can perform the by-pass only after 15 - 20 days.
In the mean time we were discussing this issue with our relatives and friends, we got this new information from one of our family friends.
There is a new therapy in the market which is known as - Chelation Therapy. Or Calation Therapy.
According to this therapy any patient who has to undergo by-pass need not undergo the same.
The patient is given appx. 18 bottles of blood where in some medicines are injected along with it.
The blood cleans the system and removes all the blockages from the heart.
The no. of bottles may increase depending upon the age factor and health of the patient.
The cost of the blood per bottle would be appx. Rs.2,500/- The treatment takes of appx. 1 month.
There are only 4 doctors in India and one of them is Dr.Dhananjay Shah at Malad (Mumbai) another at Karnataka.
He has a list of patients who had to undergo by-pass from Lilavati, Hinduja and other major hospitals but after undergoing the above treatment they are absolutely fine and leading a normal life.
I give below the Doctor's details for your info:
Dr. Dhananjay Shah.
Hospital Tel: 0091-22-2889 2089.
Mob: 98194 39657.
Email:shahdhananjay@rediffmail.com
Kindly pass on the message to the people you know and one can save huge amount of money, time and risk of undergoing the operation.